Imamat 5:15-16
Konteks5:15 “When a person commits a trespass 1 and sins by straying unintentionally 2 from the regulations about the Lord’s holy things, 3 then he must bring his penalty for guilt 4 to the Lord, a flawless ram from the flock, convertible into silver shekels according to the standard of the sanctuary shekel, 5 for a guilt offering. 6 5:16 And whatever holy thing he violated 7 he must restore and must add one fifth to it and give it to the priest. So the priest will make atonement 8 on his behalf with the guilt offering ram and he will be forgiven.” 9
Imamat 27:12-27
Konteks27:12 and the priest will establish its conversion value, 10 whether good or bad. According to the assessed conversion value of the priest, thus it will be. 27:13 If, however, the person who made the vow redeems the animal, 11 he must add one fifth to 12 its conversion value.
27:14 “‘If a man consecrates his house as holy to the Lord, the priest will establish its conversion value, whether good or bad. Just as the priest establishes its conversion value, thus it will stand. 13 27:15 If the one who consecrates it redeems his house, he must add to it one fifth of its conversion value in silver, and it will belong to him. 14
27:16 “‘If a man consecrates to the Lord some of his own landed property, the conversion value must be calculated in accordance with the amount of seed needed to sow it, 15 a homer of barley seed being priced at fifty shekels of silver. 16 27:17 If he consecrates his field in the jubilee year, 17 the conversion value will stand, 27:18 but if 18 he consecrates his field after the jubilee, the priest will calculate the price 19 for him according to the years that are left until the next jubilee year, and it will be deducted from the conversion value. 27:19 If, however, the one who consecrated the field redeems it, 20 he must add to it one fifth of the conversion price 21 and it will belong to him. 22 27:20 If he does not redeem the field, but sells 23 the field to someone else, he may never redeem it. 27:21 When it reverts 24 in the jubilee, the field will be holy to the Lord like a permanently dedicated field; 25 it will become the priest’s property. 26
27:22 “‘If he consecrates to the Lord a field he has purchased, 27 which is not part of his own landed property, 27:23 the priest will calculate for him the amount of its conversion value until the jubilee year, and he must pay 28 the conversion value on that jubilee day as something that is holy to the Lord. 27:24 In the jubilee year the field will return to the one from whom he bought it, the one to whom it belongs as landed property. 27:25 Every conversion value must be calculated by the standard of the sanctuary shekel; 29 twenty gerahs to the shekel.
27:26 “‘Surely no man may consecrate a firstborn that already belongs to the Lord as a firstborn among the animals; whether it is an ox or a sheep, it belongs to the Lord. 30 27:27 If, however, 31 it is among the unclean animals, he may ransom it according to 32 its conversion value and must add one fifth to it, but if it is not redeemed it must be sold according to its conversion value.
Imamat 27:31
Konteks27:31 If a man redeems 33 part of his tithe, however, he must add one fifth to it. 34
[5:15] 1 tn Heb “trespasses a trespass” (verb and direct object from the same Hebrew root, מַעַל, ma’al); cf. NIV “commits a violation.” The word refers to some kind of overstepping of the boundary between that which is common (i.e., available for common use by common people) and that which is holy (i.e., to be used only for holy purposes because it has been consecrated to the
[5:15] 2 tn See Lev 4:2 above for a note on “straying.”
[5:15] 3 sn Heb “from the holy things of the
[5:15] 4 tn Here the word for “guilt” (אָשָׁם, ’asham) refers to the “penalty” for incurring guilt, the so-called consequential use of אָשָׁם (’asham; see J. Milgrom, Leviticus [AB], 1:303).
[5:15] 5 tn Heb “in your valuation, silver of shekels, in the shekel of the sanctuary.” The translation offered here suggests that, instead of a ram, the guilt offering could be presented in the form of money (see, e.g., NRSV; J. Milgrom, Leviticus [AB], 1:326-27). Others still maintain the view that it refers to the value of the ram that was offered (see, e.g., NIV “of the proper value in silver, according to the sanctuary shekel”; also NAB, NLT; J. E. Hartley, Leviticus [WBC], 72-73, 81).
[5:15] sn The sanctuary shekel was about 10 grams (= ca. two fifths of an ounce; J. E. Shepherd, NIDOTTE 4:237-38).
[5:15] 6 tn The word for “guilt offering” (sometimes translated “reparation offering”) is the same as “guilt” earlier in the verse (rendered there “[penalty for] guilt”). One can tell which is intended only by the context.
[5:15] sn The primary purpose of the guilt offering was to “atone” (see the note on Lev 1:4 above) for “trespassing” on the
[5:16] 7 tn Heb “and which he sinned from the holy thing.”
[5:16] 8 sn Regarding “make atonement” see the note on Lev 1:4.
[5:16] 9 tn Heb “there shall be forgiveness to him” or “it shall be forgiven to him” (KJV similar).
[27:12] 10 tn Heb “and the priest shall cause it to be valued.” See the note on v. 8 above.
[27:13] 11 tn Heb “And if redeeming [infinitive absolute] he redeems it [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p. The referent of “he” (the person who made the vow) and “it” (the animal) have both been specified in the translation for clarity.
[27:13] 12 tn Heb “on,” meaning “on top of, in addition to” (likewise in v. 15).
[27:14] 13 tn The expression “it shall stand” may be a technical term for “it shall be legally valid”; cf. NLT “assessment will be final.”
[27:15] 14 tn Heb “and it shall be to him.”
[27:16] 15 tn Heb “a conversion value shall be to the mouth of its seed.”
[27:16] 16 tn Heb “seed of a homer of barley in fifty shekels of silver.”
[27:17] 17 tn Heb “from the year of the jubilee.” For the meaning of “jubilee,” see the note on Lev 25:10 above.
[27:18] 18 tn Heb “And if.” The Hebrew conjunction ו (vav, “and”) can be considered to have adversative force here.
[27:18] 19 tn Heb “the silver.”
[27:19] 20 tn Heb “And if redeeming [infinitive absolute] he redeems [finite verb] the field, the one who consecrated it.” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p.
[27:19] 21 tn Heb “the silver of the conversion value.”
[27:19] 22 tn Heb “and it shall rise to him.” See HALOT 1087 s.v. קום 7 for the rendering offered here, but see also the note on the end of v. 14 above (cf. J. E. Hartley, Leviticus [WBC], 476, 478).
[27:20] 23 tn Heb “and if he sells.”
[27:21] 24 tn Heb “When it goes out” (cf. Lev 25:25-34).
[27:21] 25 tn Heb “like the field of the permanent dedication.” The Hebrew word חֵרֶם (kherem) is a much discussed term. In this and the following verses it refers in a general way to the fact that something is permanently devoted to the
[27:21] 26 tn Heb “to the priest it shall be his property.”
[27:22] 27 tn Heb “his field of purchase,” which is to be distinguished from his own ancestral “landed property” (cf. v. 16 above).
[27:23] 28 tn Heb “give” (so KJV, ASV, NASB, NLT).
[27:25] 29 tn See the note on Lev 5:15.
[27:26] 30 tn Heb “to the
[27:27] 32 tn Heb “in” or “by.”
[27:31] 33 tn Heb “And if redeeming [infinitive absolute] a man redeems [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p.
